… IDentification), voice or movement activated features, and QR (Quick Response) code connections.2 The MeM - Memory and Migration Gallery, opened in November 2011, tells the 35 Fig. 3. Full-scale reconstruction of the immigrants accommodation aboard an ocean liner in the emigrati…
…lationship between the Judge and the Parties: A Perspective on the Future Swiss Code of Civil Procedure ....................................... 75 1. Introduction ............................................................................................................ 75 2. Th…
…rsees the fulfilling of this education requirement19. The Bar Association has a Code of Conduct20 (professional and ethical standards of legal profession), which all members must follow.21 There are also several permanent and temporary boards and committees operating under the Mi…
…NTRODUCTION 211 2. THE HOLY MONK AND THE CHARISMA OF OTHERNESS IN CHAN MONASTIC CODES 214 The Rules of Purity for the Chan Monastery and the Holy Monk Pindola 214 The Law and the Lawless: The Holy Monk, Wandering Saints and the Centrality of the Other in Chan Practice 225 3. ART …
…se can be found at https://www.tandfonline.com/action/journalInformation?journalCode=hhci20 HUMAN–COMPUTER INTERACTION, 2019, Volume 0, pp. 1–45 Copyright © 2019 Taylor & Francis Group, LLC ISSN: 0737-0024 print / 1532-7051 online DOI: https://doi.org/10.1080/07370024.2019.157422…
…n is kept alive by and does not exist without practice. Bodies are culturally encoded (cultivated) and as such they are products of culture, but at the same time bodies actively produce culture. By focusing on swimming and swim techniques in Japan during the 19 th century, this p…
…n is kept alive by and does not exist without practice. Bodies are culturally encoded (cultivated) and as such they are products of culture, but at the same time bodies actively produce culture. By focusing on swimming and swim techniques in Japan during the 19 th century, this p…
…n is kept alive by and does not exist without practice. Bodies are culturally encoded (cultivated) and as such they are products of culture, but at the same time bodies actively produce culture. By focusing on swimming and swim techniques in Japan during the 19 th century, this p…
… sand to a “writer”, how is it then possible that our much more complex genetic code could have been developed through a series of natural processes? In short, the evidence for evolutionary theory is not as strong as the scientific community wants us to believe. According to the …
…figuraient l’abolition de la peine de mort et l’abrogation de l’article 1781 du code civil, qui stipulait qu’en cas de conflit entre le patron et l’ouvrier à propos du paiement dateurs de la Vlaamsche Liberale Vereeniging et qu’il y fut du salaire, le patron serait cru sur sa seu…
…ys sans peuple comme faire une omelette sans œuf » . Edouard de Pomiane dans le Code de la Bonne chère , chapitre l'Omelette ( 1924 ) [ 305 ] : « du moment où vous avez décidé de faire une omelette, ne pensez plus à autre chose; elle serait manquée » . Paul Bocuse dans La Cuisine…
…ys sans peuple comme faire une omelette sans œuf » . Edouard de Pomiane dans le Code de la Bonne chère , chapitre l'Omelette ( 1924 ) [ 305 ] : « du moment où vous avez décidé de faire une omelette, ne pensez plus à autre chose; elle serait manquée » . Paul Bocuse dans La Cuisine…
…as. In addition, owing to the monopoly of violence, the military has a separate code of morals and manners (Finer, 1962; Smeulers, 2010). The structure of the military is built upon hierarchy with a centralized command at the top, which in itself implies obedience to superiors. A…
…ot uncommon to connect the spec- tacular rise of ethnicity/race and gender as a codes of difference with the same spectacular fall or (even ‘death’) of class as a code of difference in history and in the social sciences, especially after 1990.”13 Lorenz admits that the popularity…
…he Disobedient Heir. A Comparison of D. 44.4.8.1 and § 663 ABGB (Austrian Civil Code) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 Margot Callewaert, Mitja Kovac: Cicero’s Responsibilizing Narrative and Mo…