…datant d’entre 1100 et 1083 avant Jésus-Christ 38. Il n’est pas question ici de code de loi ou d’épopée, comme pour le code d'Hammourabi ou pour l’épopée de Gilgamesh. Il s’agit en fait d’un kudurru, c’est-à-dire d’une donation garantie par protection divine. Dans la partie supér…

…dardizing bodies accept International Standards, Guides and and comply with the Code of Good Recommendations With Relation to Practice for the Preparation, Adoption and 153 Articles 2, 5, Annex 3 TBT Application of Standards in Annex 3 to Agreement (G/TBT/1/Rev10) issued by this …

…n’s Coalition’s impact on decision-makers regarding reform of the Turkish Penal Code (Göksel & Güneş, 2005: 68). In addition, two prominent women’s associations, Kadın Adayları Destekleme Derneği (KADER) [Association for Supporting and Trai- ning Women] and Türkiye Kadın Giriş…

…societies frequently place the human body in the center of the universe – and encode a microcosm-macrocosm rela- idealistic values seems to be happening in Euroamerican culture at the present time with an increasing tolerance for mysticism, and with the rise of the ages within it…

…archeront à côté d’eux pendant 91 L. Nemoy, éd., Kitāb al-anwār wa-al-marāqib : Code of Karaite Law, New York, 1943 ; traduction anglaise par B. Chiesa, Ya’qūb al-Qirqisānī on Jewish sects and Christianity : a translation of « Kitāb al-anwār », Book I, Frankfurt/M, 1984. Wachhold…

…nts that the triumph felt by students when they overcome obstacles to break the code is what made the experience enjoyable. This trail however needed no worksheet, no clipboards or pencils. All the students needed was a simple mobile phone capable of text messaging. Many were exc…

…ologia 15, 2009 (2010), 563–594. David 2011 W. David, Aenigma – Der rätselhafte Code der Bronzezeit. „Brotlaibidole” als Me‑ dium europäischer Kommunikation vor mehr als 3500 Jahren. Mitteilungen der Freunde der Bayerischen Vor- und Frühgeschichte, 130, 2011, 2–15. David 2013 W. …

… est le lieu d’une étroite sociabilité, qui suppose l’observance d’un véritable code de politesse. Faire son delit n’est pas tout : se ménager, ménager l’autre, infléchissent l’art de vivre tristanien. En effet, sous la coupe de l’amour, les êtres deviennent fragiles, doublement.…

…and distributed spaces that are also part of the power-laden and otherwise over-coded landscape of smart ur- banism and data governance. We further suggest that, far from being mar- ginal to such spaces and encounters, STS insights into socio-technical con- tingency might be seen…

…as it was dealt with by the African Synod, that is, from the perspective of the Code of Canon Law in relation to extremely important issues such as grounds for nullity, consummation of marriage and marital consent. In the author’s opinion the Synod opens the way for further discu…

… 1 20/02/11 17:58 Pagina 209 regno”: Lc 23,42, ma anche l’apocrifo Vangelo di Nicodemo 10,6)35, che ri- corre in ambito siciliano nell’epigrafe di Mazara del Vallo relativa ai tre giovanetti Konstantinos, Niketas e Mellosos morti precocemente36. Tale rimando scritturistico, anch’…

… de l’onction des malades ........................................ 105 5.2.8 Le Code de droit canonique et le sacrement d’onction des malades ..................................... 105 5.2.9 Le Catéchisme de l’Eglise Catholique et le sacrement de l’onction des malades ............…

…e the natural world is extended to more fundamental dimensions such as the very code of organic life. In an age of technoculture, it is not by chance that anthro- pologists have become involved with science and technology studies to 18 Boon 2010. 19 Baudrillard (1981) 1994. 20 Ri…

…ar in the background of the picture (Source: Linda Lambart, author of the Cairo codex, 2013). 3 OVERCOMING THE GAP: SUCCESSFUL STRATEGIES APPLIED Experiences presented below show how national and local governments overcame former challenges and succeeded in dealing with a number …

…redéfinit – dans une société dite égalitaire – les styles de vie, ainsi que les codes sociaux de l’ostentation et de la prodigalité. Mais les écrans du socialisme fournissent également un site d’observation privilégié des mécanismes de production 40 VIE QUOTIDIENNE ET POUVOIRS SO…