…cobs – Accumulating Schubert: Music and Narrative in Nuri Bilge Ceylan’s Winter Sleep / Heidi Hart – Mise en scene, Mozart, and a Borrowed Chorale: Learned Style and Identity in Pawlikowski’s Ida / Christopher Booth – Intermedial Varieties. Shadow Images Moving to Music: La tenta…
…also a hôra to eat (Od. 14.407, 17.176) as well as a hôra to talk and a hôra to sleep (Od. 11.339). In the HomericHymntoHermes›Homer‹ speaks of the fact that thieves prepare a ruse ›in the hôra of the dark night‹ (66–67), and Plato’s Phaedrus tells Socrates that a walk along …
…nplace frequently cited in this context suggests that the person depicted is 34 sleeping, or is not moving or speaking at this precise moment for some other reason. In the 35 Inleyding, Van Hoogstraten quotes a poem by Giovanni Strozzi about Michelangelo’s personi- 36 fication of…
… the lifeless mind is exhilarated, worn out strengths are refreshed and finally sleep descends»167. (My italics.) The garden is first a physical space, which strikes and affects the sight and the mind. Its physical dimension is stressed by the use of three movement verbs («Coming…
…ience (OHSS) research about the sector, which documents musculoskeletal issues, sleep disruption, exhaustion, stress and depression. These H&S risks are often not taken seriously by employers, H&S authorities and the medical establishment. This disregard reflects a pattern of dif…
…the nostrils, no life force, was unable to have children and was thought to be asleep in the grave. Life, napištu, consisted of vitality, health, breath and strength in the body (Jonker 1995: 191; CAD P, 42). The idea of life as breath breathed into the nostrils and as soul (comp…
…k their joy in feasting, far from all ills, and they died as though overcome by sleep. All good things were theirs, for the fruitful earth of its own accord put forth its plentiful harvest without stint, while they enjoyed a life of peace and ease in abundance, rich in flocks and…
…e fragments in which names appear in the lovely translation by Joe Winter: They sleep. If I call then from the wave-roaring river of blood He will approach and say ‘I am Yasin Hanif Mohammad Maqbool Karim Aziz- And you? So putting his palm on my chest and raising his eyes From hi…
… have the basis for doing this, it is not as bad as am one person, when I go to sleep, I don’t want disagreeing with somebody and not be able to someone to knock on my door and ask questions. say why. That has helped me a lot. I made many Maybe I wouldn’t be like this if I got in…
… her about her problems at work, while the live-in domestic might wish to go to sleep. Think also of what it means to work at a job that requires that you to become attached to the children you care for, while not having the power to intervene if their parents make mistakes, and …
…her lands! You will be introduced to the unexpected! All corners, no matter how sleepy they are, the ones we have dreamt of around the world.’ Albert Londres, 1927, Marseille, Porte du Sud The port of Marseille is now at the heart of the redevelopment project Euroméditerranée, wh…
…h). 'Seuramoe keu' is the living room and the room where the boys of the family sleep. The Seuramo teungoh of this house actually includes two rooms namely the 'juree' (room for parents or newlywed couples) and the 'rambata' used as a family room or living room. In 'seuramo teung…
… 134 Aurelian walls, Caffà’s Rose of Lima, now in Peru, and Giuseppe Mazzuoli’s Sleeping Diana or even his Cleopatra,280 we must be careful not to assign influence where none may have existed. The statue, a result of Aprile’s invention but Ferrata’s skill, looks rather to other s…
…t of the she-bear: [like David], this person will delight the hearer and put to sleep the passions of wickedness in him by means of the word of teaching and a certain lofty contemplation” (cf also QDub 109). However, Origen (De Prin. 3.2.1) uses the verse more expansively as part…
…t of the she-bear: [like David], this person will delight the hearer and put to sleep the passions of wickedness in him by means of the word of teaching and a certain lofty contemplation” (cf also QDub 109). However, Origen (De Prin. 3.2.1) uses the verse more expansively as part…