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Figure 13 - from "Starinar LXV"

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arrow_backarrow_forwardcranial skeleton were quite decomposed and, therefore, not suitable for the analysis, while the sphenoid bone was completely absent from the osteological material. Also, on the thoracic (Plate IV, | and 2) and sacral ver- tebral bodies (Plate IV, 3), traces of tuberculosis in the form of bone tissue resorption were noted on both the anterior and posterior surfaces. !4

cranial skeleton were quite decomposed and, therefore, not suitable for the analysis, while the sphenoid bone was completely absent from the osteological material. Also, on the thoracic (Plate IV, | and 2) and sacral ver- tebral bodies (Plate IV, 3), traces of tuberculosis in the form of bone tissue resorption were noted on both the anterior and posterior surfaces. !4

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Figure 1
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Ca. 2 u 3. Hobo Ceao, aoxaauimem Bybar, ciiapuju eneoauil: ocHoea puillyaane jame (objexiiu 25 u 27), chumaK ca cegepo3aiaga, ipecek puittyaane jame (objexail 69), cHumak ca jyiosaiiaga Fig. 2 and 3. Novo Selo, Bubanj site, Early Eneolithic: base of the ritual pit (features 25 and 27), photographed from the north-west, cross-section of the ritual pit (feature 69), photographed from the south-west
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Figure 4
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Ca. 4. Bunua, puiliyaana jama, to3nu eneoauil, upema: Tacuh, Tacuh 2003. Fig. 4. Vinca, ritual pit, Late Eneolithic, based on Tasié and Tasié 2003. nun ce Ja cy pityasue jame, Oap mpema Opojy Tpe-
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Arheološki Institut / Institute of Archaeology
Aleksandar Kapuran
Arheološki Institut / Institute of Archaeology, Aleksandar Kapuran
Starinar LXV

Abstract: Apstrakt.-Na po~etku rada re~ je o ritualu uop{teno, a zatim o ritualnim jamama i o tome kako se one prepoznaju na terenu. Nakon toga je prezentovano nekoliko jama tog tipa sa centralnog Balkana iz perioda od eneolita do gvozdenog doba. Analizom distribucije, stratigrafije, sadr`aja ispune, kao i drugih elemenata kod ritualnih jama na centralnom Balkanu, ali i u susedstvu, pa i u daqoj okolini, do{lo se do zakqu~ka da jo{ uvek nije mogu}e definisati neki obrazac ili neku pravilnost u bilo kom smislu, te da se one ne mogu povezati ni sa jednim odre|enim regionom, kulturom ili periodom, ve} samo s nivoom stawa duhovne svesti ~oveka, odnosno stepenom wegove religioznosti. Kqu~ne re~i.-ritualne jame, praistorija, centralni Balkan, `rtvovawe, oblik drevne religioznosti. * Tekst predstavqa rezultat rada na projektu Arheologija Srbije: kulturni identitet, integracioni faktori, tehnolo{ki procesi i uloga centralnog Balkana u razvoju evropske praistorije (OI 177020), Ministarstva prosvete, nauke i tehnolo{kog razvoja Republike Srbije. NEKOLIKO PRIMERA RITUALNIH JAMA NA CENTRALNOM BALKANU Ritualne jame svakako nisu prva asocijacija kada je re~ o religiji odnosno duhovnom `ivotu neolitskog ~oveka na Balkanu, naro~ito u vreme kasnog neolita. Iz ovog perioda su otkriveni brojni ostaci duhovnog `ivota tih zajednica koji, uglavnom,

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